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Help Dr. Said Build a Hospital and School in Zanzibar

 

Dr. Said’s knowledge has a family history. In a 2016 National Geographic profile, he described learning from his grandfather as a child, gathering plants and preparing them under his guidance. What felt like demanding chores gradually became an inheritance: knowledge acquired through practice, observation, and years spent alongside someone who knew how to teach it.

 

Today, Dr. Said wants to give that inheritance a permanent home.

 

His project brings together two purposes: a hospital where he can care for patients through his traditional practice, and a school where he can teach others. His approach draws on plants, spices, and spiritual knowledge rooted in Zanzibar’s traditions. The school would allow this knowledge to reach beyond one practitioner and one family, giving future generations a place to learn.

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Lost in Self-Consumption is not a book about personal fragility, but about the civilization that manufactures it while pretending to heal it. At the crossroads of clinical psychology, psychopathology, sociology, philosophy, political economy, neuroscience, psychoneuroimmunology, digital studies, evolutionary theory, and spiritual inquiry, it argues that the modern self—sacred, inflated, optimized, exposed, and exhausted—has become the ideal organism of cybercapitalism: a subject trained to desire what depletes it, to display what wounds it, and to call this captivity freedom. From consumer gavage to self-esteem culture, from social media to AI, from burnout to the Blackout Challenge, the book traces how economic and algorithmic systems inject codes into the psyche, mine attention, distort instincts, monetize distress, and select damaged forms of life because they remain usable. Its central concept, Pathomorphic Social Selection, names this new evolutionary trap: not the survival of the fittest, but the reproduction of the most operable—visible, reactive, productive, anxious, and available for extraction. Against the obscene religion of the selfie and the exhausted sovereignty of the self, the book calls for circulation: relation, generosity, imagination, soul, and contact with what exceeds us. Its question is simple and violent: how did we become so protected, so connected, so developed—and so unable to breathe?

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the
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Believing in oneself becomes more valuable than learning how to respect others, because belief is immediately legible, visible, and emotionally rewarding, whereas ethical conduct is often slow, opaque, and unrewarded by spectacle.
Poenaru, Lost in Self-Consumption

 

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